Shloka 59
yad ahankaram asritya
na yotsya iti manyase
mithyaisa vyavasayas te
prakrtis tvam niyoksyati
When (under) egoism you take refuge, (and) 'I shall not fight' thus you think (decide); (it will be) vain resolve of yours, for (your innate) nature will command you (your actions).
Shloka 60
svabhava-jena kaunteya
nibaddhah svena karmana
kartum necchasi yan mohat
karisyasy avaso 'pi tat
Born of (your/one's own) innate nature, Kaunteya, bound your own karma (of kshatriya); what you do not wish to perform because of delusion, you will perform even that, against your will.
Shloka 61
isvarah sarva-bhutanam
hrd-dese 'rjuna tisthati
bhramayan sarva-bhutani
yantrarudhani mayaya
Ishvara (the Lord) resides in heart of all beings, Arjuna; causing all being to move (as if) fixed on a machine, by the power of maya.
Shloka 62
tam eva saranam gaccha
sarva-bhavena bharata
tat-prasadat param santim
sthanam prapsyasi sasvatam
Go to (seek) His refuge with all your being O Bharata, by His grace supreme peace and eternal abode (you'll) gain.
Shloka 63
iti te jnanam akhyatam
guhyad guhyataram maya
vimrsyaitad asesena
yathecchasi tatha kuru
Thus, to you, knowledge (I have) explained, most secret of secret; reflecting upon it fully, as you desire, you do!
Shloka 64
sarva-guhyatamam bhuyah
srnu me paramam vacah
isto 'si me drdham iti
tato vaksyami te hitam
Most secret of all, further, listen to my supreme words, (you are) very dear to me, therefore I speak for your benefit.
Shloka 65
man-mana bhava mad-bhakto
mad-yaji mam namaskuru
mam evaisyasi satyam te
pratijane priyo 'si me
Fix your mind on me, be devoted to me, perform sacrifice to me and bow down (worship) me; thus you'll truly come to me, I promise, (since) you are dear to me.
Shloka 66
sarva-dharman parityajya
mam ekam saranam vraja
aham tvam sarva-papebhyo
moksayisyami ma sucah
Abandon all dharma, (in) me alone take refuge; I shall deliver you from evil, do not grieve.
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